1. The biggest and most important festival in year
The celebration of Vietnamese Tet |
Vietnam’s
most important and most cherished traditional festival, Tet, is the occasion
which unites the Vietnamese who devote all their creative energy and resources
to prepare for it, “eat” it and go all out to enjoy the fun, food, and
festivities associated with it. The word Tet is a distortion of the word Tet,
meaning festival. The full name, Tet Nguyen Dan, Festival of the first morning
of the year, refers to the beginning of the lunar year which falls between the
winter solstice and spring equinox.
The celebration of Vietnamese Tet |
The
lunar calendar is divided into twelve months of either 2( or 30 days, but every
four year, in order to catch up with the solar calendar, there is a leap of 13
months. Due to Tet this discrepancy between the two calendars, Tet does not
fall on the same day every year in the solar calendar.
The
Vietnamese twelve year cycle follows the Chinese zodiac: rat, buffalo (ox for
the Chinese), tiger, cat (rabbit for the Chinese) dragon, snake, horse, goat
money, rooster and pig.
The celebration of Vietnamese Tet |
Opening
of hearts and minds: Tet is the sole time of the year when the usually discreet
Vietnamese society opens its heart, mind and cooking skills for all to see.
Embodied in both its ceremony and essence is the whole spectrum of Vietnamese
mythology, the entire concept of one’s place in the family, the universe And in
relation to the ancestors, mixture of Buddhism, Taoism, Confucianism, the three
current of religion Which have blended with The original Vietnamese animistic beliefs
and ancestor worship, to form the unique religious fusion adhered to by today’s
Vietnam.
2. Tet traditional customs
Tet rites Begin a week before New Year’s Day.
On the 23rd of the 12th month, a ceremony Is held at home in honor
of the Tao Quan ( god of the hearth) where offerings of Fresh fruits, cooked
food, paper models of a stork, a horse, a car, a pair of mandarin Boots and a
ceremonial dress. It’s time for Tao Quan to return to the kingdom of heaven and
present their annual report on the state of earthly matters and the Vietnamese
family to the emperor of Jade before returning to earth on New Year Ever
The celebration of Vietnamese Tet |
When
Tao Quan takes his annual week long Journey to Heaven, the Vietnamese believe their
home has been left without protection and look for ways to guard themselves
against an invasion of bad spirits. The erect a Cay Neu ( signal tree) very
high bamboo pole with a Khanh, a sonorous clay tablet and a piece of yellow
cloth attached to the top, in front of the home. The origin of this custom are expounded
in a story which goes back to the birth of the Vietnamese nation when the
Vietnamese were constantly threatened by malevolent spirits. Lord Buddha took
compassion on them and one day descended from Nirvana to visit them. He was immediately
surrounded by all kinds of devils with whom he struck up a deal for a small
piece of land in exchange for precious stones, gold and silver which he laid
before them. When the devils asked him the size of the piece of land he had in
mind, Buddha told them it would be as large as his gown. The devils agreed to this
thinking they had struck a very good deal but when lord Buddha dropped his gown
it spread as far and wide as the territory of Vietnam. The devils were furious,
but the deal has been made. Lord Buddha then advised the Vietnamese: “At the
end of the year, when you invite your ancestors to your home for Tet, the
Devils may mingle with them. You must erect a high bamboo pole flying my emblem
on a piece of cloth in front of your house to prevent the devils from coming to
disturb you while you are enjoying Tet and your union with your ancestors.”
The celebration of Vietnamese Tet |
The
custom of erecting a Cay Neu in front of the house during Tet is still observed
in parts of the countryside, But has to a great extent died out in the cities where
perhaps T.V antennas serve the same purpose.
With
the malevolent spirits frightened away by the Cay Neu, The Vietnamese set their
mind to things material and prepare the Banh Chung, Tet’s traditional glutinous
rice cakes with a stock of these and food enough to last a Week, the Vietnamese
can give full heart and soul to decorating their homes In red and gold.
Another
indispensable feature, even for the poorest families, is a branch of peach tree
blossom during Tet, Flower markets selling a wonderful array of flowers spill
out into the streets of Hanoi and in Northern Vietnam . In southern and central Vietnam, peach blossom
is replaced by Canh Mai, a branch of yellow apricot blossom.
The celebration of Vietnamese Tet |
With all these precautions Taken, the Vietnamese calmly await the arrival of spring. The first day of Tet is always reserved for the worship of ancestors who are ceremoniously welcomed back from heaven on New Year ’s Eve during the GIao Thua, the transition between the old and the new year. Elaborately prepared food offerings together with the perfume of burning sandal wood, incense await the ancestors at the altar. At the midnight on the last day Of the old Year, all human problems, earthly worries, war, revolution, political intrigue and Commercial transactions are left behind. A temporary general truce is declared between human beings and spirits
The celebration of Vietnamese Tet |
All
acts performed all events whether favorable or unfavorable which take Place on
the first day of Tet are believed to affect the course of one’s life for the
year ahead.
The
first sound heard in the New Year is most important And Everyone Try to detect
it besides that of the firecracker. A cock crow signals hard work and bad
harvest. The lowing of buffalo heralds a year of sweat and toil and dog barking
signifies a year of confidence and trust. Worst of all is the cry of an owl, a
warming of coming epidemic and calamity for the whole community.
The fist visitor to the home has to be a happy man, a man of virtue. This can be arranged before Tet in a discreet manner, but those who don’t want to take any chances will leave home at midnight and return a minute later.
The fist visitor to the home has to be a happy man, a man of virtue. This can be arranged before Tet in a discreet manner, but those who don’t want to take any chances will leave home at midnight and return a minute later.
The celebration of Vietnamese Tet |
Other superstitious belief hold that one
should not sew as to do so would mean hardship for the whole year; so sweep the
floor as this could chase away the Than Tai, the God of wealth who just may
happen to be on the premises. One must absolutely not curse, get angry, use
Vulgar words, or break glasses, as all these inharmonious acts attract the
malediction of bad spirits.
The celebration of Vietnamese Tet |
One
of the most important elements in celebrating Tet, are Cau Doi (Parallel
sentences written in traditional black Chinese characters on red paper. These are
hung in the center of the home as a good wish for the year. In Many families, after
gifts of money wrapped in red paper are exchanged, tradition requires that the
father read his children’s Tu vi (horoscope) hopefully to see their future for
the coming Year is an auspicious one.
The celebration of Vietnamese Tet |
On
the third day of Tet, the family bids their ancestors farewell. The Fourth Day
is usually the day for Khai An, opening the seal, when government offices
Reopen For business. One the seventh day, the Cay Neu is taken down as Tao Quan
and all the benevolent spirits have returned to earth to watch over the destiny
of The human race and the Vietnamese people.
The ceremonial Tet of flowers and special
foods is Now over and Tet of fun and merrymaking begins. Fairs and festivals of
all sizes take place throughout the country particularly in north Vietnam,
until the end of the third month, which marks the Beginning of summer.
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