Hill Tribe's True Colours in Northern Vietnam
By Shaney Hudson
1. Meeting the interesting people in North Vietnam
1. Meeting the interesting people in North Vietnam
Clutching a handful of spectacles, Julie
tentatively approaches the sewing circle. Two of the women, dressed in the
bright traditional outfit of their tribe, shake their heads. But the third
places her needlework in her lap and cocks her head to one side, interested.
It's hard not to stare. She is wearing a
stunning tomato soup-coloured headdress, folded over in a triangular turban.
Red woollen pompoms cascade down her back, sectioned off by multicoloured beads
and trimmed with dangling gypsy trinkets. A small sewing needle is pinned to
her headdress. Her shaved eyebrows sharpen her features. She is magnificent.
Minority ethnic children in North Vietnam
One by one, Julie hands her the glasses and she
tries on each pair. It's a process of elimination; some are handed back but the
last pair has potential. We watch with bated breath. A few stitches are
completed. The embroidery is held up for scrutiny again. Finally, she peers
over the rim of the glasses at Julie, nods, and smiles. It's the perfect
ice-breaker.
I have to hand it to the more canny members of
our group. They'd done their homework on the Red Dao tribe of northern Vietnam
and discovered not only their reputation for fine needlework and embroidery but
that the women covet magnifying glasses for their sewing. Wanting a genuine
reason to meet them, they'd come armed and ready with a few pairs of spare
reading glasses as gifts.
Hill tribe people in North Vietnam
Labelled Montagnards by the French, the
ethnically diverse hill tribes have lived a largely independent rural existence
in the Hoang Lien mountain range, near the Vietnamese border with China, for
centuries. But as Vietnam has become a significant tourist destination in the
past decade, their mountain home has seen an influx of international visitors,
lured by their colourful costumes and easy nature.
Most tourists base themselves in Sapa, a
mountain resort easily accessible by overnight train from Hanoi. Established by
the French in 1922, the town is a melting pot for the various tribes who live
in the area, drawn by the opportunity to sell their crafts to tourists. While
it offers ample people-watching opportunities and a stunning vista of the
valley below, it is overdeveloped, crowded and highly commercialised.
2. The Daily Life of Hill Tribe in North Vietnam
2. The Daily Life of Hill Tribe in North Vietnam
Wanting to witness a more traditional way of
life, I signed up for a two-day trek through rural villages, farmland and rice
paddies to the remote villages of Sin Chai B, home to the Red Dao people, and
Ban Ho, home to the Tay people in Northern Vietnam . There, I was told, I'd have the chance to see
tribe life virtually uninfluenced by the outside world.
Minority ethnic woman |
There are 11 of us in our group and, after
storing our luggage in Sapa, we drive an hour south-west to the start of our
trek. We're a mix of ages, fitness levels and backgrounds, and the walk, which
is mainly uphill, is a bit of a challenge for us all.
"How good are you at CPR?" one of the
group wheezes on a particularly sharp hill.
"I'm no bloody good to you if I'm
dead," her friend huffs back.
After five hours tramping up buffalo trails,
walking along stone roads, splattering through muddy paths, balancing on the
rim of rice paddies and bouncing across rickety suspension bridges, we reach
our destination: Sin Chai B village. And it is worth every steep, breathless
step to spend the afternoon with the Red Dao without having another tourist in
sight.
Despite being among Vietnam's poorest people,
the women here have style in spades: the mothers in traditional dress are
graceful and their daughters, mixing Western-style tops and traditional
embroidered pants with chunky silver jewellery, look gypsy-cool.
Minority ethnic children in North Vietnam |
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We pass by a farmhouse where a family is preparing for a wedding. Seven small hand-embroidered pillows sit on the roof of the traditional stilt house, laid out for the groom's family. Although the groom pays for the wedding, the bride proves her worth by sewing each of his family a pillow to rest on. We glimpse movement and hear laughter inside as we move on towards the local school.
We pass by a farmhouse where a family is preparing for a wedding. Seven small hand-embroidered pillows sit on the roof of the traditional stilt house, laid out for the groom's family. Although the groom pays for the wedding, the bride proves her worth by sewing each of his family a pillow to rest on. We glimpse movement and hear laughter inside as we move on towards the local school.
It's the end of the school day and the
kindergarten teacher is happy to let us entertain her barefoot charges. Like a
broken record, they chant "hello" for five full minutes, their faces
awash with giddy excitement. Ever-prepared, Julie and her posse distribute
balloons and packs of colouring pencils to their teacher. The giggling rugrats
high-five us and clamber to look at their pictures on our digital camera
displays, all the while not moving beyond the safety of their classroom door.
Rob, a Vietnam War veteran travelling with his
daughters, stands a bit back from the group and watches. The next morning, over
a cuppa, he quietly mentions in passing that not much gets to him about the war
but when he sees children he gets a bit choked up.
Hill tribe people in North Vietnam |
News travels fast about the glasses and we're
approached throughout the afternoon by a few women with sleeping babies slung
on their backs and sewing scissors hung by thread around their necks. But
there's no urgency, no desperation, just a dignified exchange of words and
smiles as they try on the glasses and compare them with their old pair. It opens
a window for smiles, photos and laughter, the simple interaction and connection
we had all craved on this trip.
Our accommodation that night is in a
purpose-built bamboo hut a little way from the village, with flushing Western
toilets, cold running water and beer cooled in a metal tub of water. Dinner is
prepared over a traditional pit fire and is a feast of lemon grass and chilli
chicken, tender pink pork belly, tofu in fresh tomato sauce, omelet, spring
rolls and steamed greens. There's so much food on the table we eat with our
bowls in our laps. It's a simple and satisfying end to a great day.
Minority ethnic children in North Vietnam |
By lucky coincidence the second day of our trek
coincides with Thanh Minh, the holiday of the dead. Celebrated on the fifth day
of the third moon of the lunar calendar, family members must tend to the
resting place of their ancestors to ensure good luck. We pass a series of
freshly manicured graves, each marked with a single multicoloured paper
streamer, representing a flower tree. On another grave, yellow and red paper
money sits in polka-dotted clumps, secured in place with incense sticks.
As part of the celebrations, special rice cakes
are prepared. We pass one woman pounding rice into flour with a giant mortar
and pestle. Smiling, she lets us have a go as her children peek out from behind
her legs. Further down the trail we try the finished product: rice flour and
banana dough stuffed with chopped green beans, pressed into a patty and wrapped
in a banana leaf. Later that night we are served bright purple sticky rice with
our dinner. What doesn't end up in our bellies, we're told, will be placed on
the altar for a good harvest. After we all try a gag-inducing nibble, we decide
to leave most of it for the spirits to consume.
We pass on the opportunity to swim in the river
as the water is murky and polluted, saving ourselves for the hot springs
rumoured to exist in Ban Ho, where we are next staying. Together we approach
the village in high spirits, eager for another afternoon with the hill tribes,
like the one we had experienced the afternoon before. But before us is a
sobering sight.
Hill tribe people in North Vietnam |
The rice paddies around the village have been
reduced to rubble. We cross a dirt ditch as wide as a football field to get to
the hot springs, pursued by a group of women selling us handicrafts. Across
from the hot springs, a whining bright yellow digger pushes debris into the
river. Above the village, a hydro electric plant is being constructed.
It's not quite the traditional rural life
uninfluenced by the modern world we'd hoped for. It's disheartening but we all
realise how lucky we are to have had the experience of the afternoon before.
And we decide to focus on that. "You know," one of the group begins,
"yesterday was one of the best days of my life. Those women were just so
beautiful ..."
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